Jul 30, 2013

Pink Panther And Pals 3 Hours Latest Episodes 2013

New 2013 Episode Pink Panther.

Jul 25, 2013

24th July. 2013 .

(14( The Lama's blessings, Like spring warming up soil and water- If they don't enter into me,there is no way to be introduced to the nature of the mind. When there is a short-cut, why take the long way around? May I truly practice the sublime teachings.

(15) These distractions,like never-ending waves- If they aren't given up,there is no way to become stable. When I can do as I like, why practice samsara? May I truly practice the sublime teachings.

(16) This mindstream, Like the tough hide of a butter-bag- If it's not tamed and softened, one can't mix mind with dharama. Without spoiling the child that is born of itself, May I truly practice the sublime teachings.braces

(17) Ego, like a shadow one is born with- Until it's abandoned, there is no way to reach a place of real joy. When treat him as friend? May I truly practice the sublime teachings.braces

(18) These ingrained bad habits,karmic patterns, Like the strong currents of a river- If they aren't cut, one can avoid acting contrary to the dharma. Without selling weapons to my enemies, May I truly practice the sublime teachings.braces

(19) The five poisons,like hot embers among ashes- Until they're destroyed, one can't remain at rest in the natural state. Not raising baby vipers in my pockets, May I truly practice the sublime teachings.braces

(20) Bodhicitta,like a fertile field- Unless it is cultivated,there is no way to achieve enlightenment. Not staying idle when there is a great aim to be accomplished, May I truly practice the sublime teachings.braces

(21) The life stories of the great masters, Like the essence of amrita- If they aren't known, there is no way for confidence to arise. Not choosing self-destruction when I can tell victory from defeat, May I truly practice the sublime teachings.braces

(22>

Jul 22, 2013

Me at Dishhaa's Home.( New Jersey )

(11)In short,without giving up this life's preoccupations,there's no way to accomplish the sacred teachings after death. having decided to show myself great kindness, May all that I do be toward the dharma.


(12) the face of ordinary mind,like an old friend- If it's not closed eveys, May I truly practice Awareness,like a flawless piece of crystal- Until it's seen,intentional meditation cannot dissolve. When there's an inseparable companion, Why go off looking for another? May I truly parctice the sublime teachings.


(13) Desire for pleasure, LIKE A bad-luck spirit entering the house-offerings to voracious ghosts If I'm not free of it, I'LL never topworking toward suffering. Not making offerings to voracious ghosts as my personal gods, May I truly practice the sublime teachings.


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(14) Liberation's good qualities, Like an island of jewels If they aren't know, there is no way to begin to make efforts. Having seen the advantage of permanent victory. May I truly practice the sublime teachings.


(15) Samsara,Like a stone fallen deep into water- If I don't grt out now,I won't get out later. Pulling myself out by the rope of the comassionate Three Jewels, May I truly practice the sublime teachings.
30-7-13

(16) The glorious guru, Like a lamp that lights the way to liberation- If I cannot meet him, is no way to realize the true nature. Not jumping off a cliff when I know the path to go on, May I trulypractice the sublime teachings.


Jul 17, 2013

Read this one at a time daily.

(1)


A GARLAND OF


ESSENCE OG THE GREAT MASTERS.


by Holiness Dudjom Rinpoche.


Root guru,precious and most kind, Lord of the mandala,sole unfailing lasting refuge, With Guru,precious and most kind, Lord of the mandala,sole unfailing lasting refuge, With your compassion,take hold of me! I only for this free, well-favored human birth.


(2)


Human life, lasting an instant,like a dream- It might be happy, it might be sad. Not wishing for joy,not avoiding sadness, May I truly practice the sublime teachings.

(3)


A life of luxury,like a bewitching apparition- away like chaffIt might come to pass or it might not. With the ways of the eight worldly dharmas cast away like chaff, May I truly practice the sublime teachings.


(4)


This humble life,

Like a butterlamp set out in the wind- It might last a long time ot it might not. Not letting ego's hold tighten further, May I truly pratice the sublime teachings.


(5)


This illusory body, Like a rotting 100-year-old house- It might last,it might fall in to the dust. Not caught up in efforts to get food,clothes,or medicines, May I truly practice the sublime teachings.


(6)


MAY THE GURU'S BLESSINGS ENTER IN TO ME, MAY MY REALIZATION BECOME EQUAL TO THE SKY. GRANT YOUR BLESSINGS SO THAT I MAY REACH KUNTUZANGPO'S THRONE.

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(8) This rank in the hierarchy, Like a tiny perched on a branch- It might be high, it might be low. Without making myself miserable Wishing for a better position, May I truly practive the sublime teachings.


(9) So much acivity-nothing comes of it. So much thinking-no point to it. So much wanting-no time for it. May I be able to practice according to instructions.


(10) All these activities are pointless, Like a grand tour of a wasteland. All this trying just makes my mindstream that passes for dharma to am more rigid. All this thinking only adds confusion onto confusion. All that passes for dharama to ordinary people only makes for further binding.


Szechuan or Sichuan is considered the spiciest of Chinese cuisines; the liberal use of chili peppers and Szechuan peppercorn brings the heat. Chengdu I gets points for authenticity; you won' find shr3dded pig'sear,double cooked pigg's tongue and jellyfish in scallion at your neighborhood Chinese restauant.


(11) May I not have wrong views towords Guru Who has given instructions in accord with the Dharma. May I not lose fait in the wide Yidam On misfortune occurs May I not put off practice when circumstances are hard. May there be no obsticals to attaining Siddhi.


If I must do something, may Buddha's teaching bear it witness. If I must do something,mix mindstream and dharma. If I must do accomplish something, read the life stories of past masters. What's the use of other things?Spoiled brat! Take a low seat and become rich with contentment. Try hard to get free of the eight wordly concerns.


Jul 14, 2013

Life of Pi by Yann Martal

AUTHOR NOTE. This book was born as I was hungry. Let me explain. In the spring of 1996,my second book,a novel,came out in Canada. It didn't fare well. Reviewers were puzzled,or damned it with faint praise. Then readers ignored it.Despite my best efforts at plying the clown or trapeze artiest,the media circus made no difference.The book did not move. Books lined the shelves of bookstores like kids standing in a row to play baseball or soccer,and mine was the gangly, unaesthetic kid that no one wanted on their team. It vanished quickly and quietly The fiasco did not affect me too much. I had already moved on to another story,a novel set in Portugal in 1930. Only I was I was feeling restless. And I had little money. So I flew to Bombay.This is not so illogical if realize three things: that a stint in India will beat the restlessness out of any living creature;that a little money can go along way there:and that a novel set in Portugal in 1939 may have very little to do with Portugal in 1939. Altogether too many people are defeated by the everyday problems of life.You can permit obstacles to control your mind to the point where they are uppermost and thus become the dominating factors in your thought pattern.By learning how to cast them from the mind, by refusing to become mentally subservient to them, and by channeling spiritual power through your thoughts you can rise above obstacles.You need be defeated only if you are willing to be. This book teaches you how to"will"not to be. This is simply a practical,direct-ation, personal improvement manual.

Buddha that I have read.

WE Take such pride in human life and think of ourselves as the most intelligent,sensible form of existence.Yet with all of our endowments,we still cannot find happiness or peace. Unable to realize our human potential and possibilities,we allow an entire life time to slip away-a life time that could be of such to tremendous benefit to ourselves and others. What is the obstacle to sharing,caring,and having loving-kindness for all sentient beings?Why do fabrications or facades or facades arise as barriers to honest human communication?And why do we live in constant extremes of hope and fear with put the common seance to do something about it?We really need to think about this.in the Buddhist tradition,attaining a human life is said to occur as rarely as blind turtle who, surfacing in a vast ocean.